Forgive Me, Lord, for I Have Danced at the Pasa Tiempo



 

 

Claudia S. Meléndez
Photographs by Paul Myers




 

Watsonville, CA-- A multi-mirrored disco ball hangs from the ceiling above the dance floor, reflecting a thousand small, square lights onto the few men sitting below. Early Saturday night, only a few customers sit at the bar, but the perfectly aligned chairs quietly wait for the clientele to arrive.

Near the main entrance, a giant bottle of Miller Genuine Draft frozen in a plastic ice block hangs above the table, as card players continue their game, the dealer shuffling the cards and dealing to seven men and a woman who sit at the table. In a few hours, the Pasa Tiempo will be rocking with rancheras, cumbias and banda, packed with people coming to dance, sweat, laugh, get drunk and get in trouble. No yuppie bar, this. Located in one of the most "unfashionable" sections of Watsonville, the Pasa Tiempo serves as a surrogate community center for hundreds of farmworkers, housewives and neighbors- a haven for the hardworking and the displaced migrants a thousand miles from home. And transvestites like Gaby, Chari and Brenda, who have nowhere else to go.



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Welcome!



Admiring looks turn to the back entrance to follow Gaby's arrival. She's a young, tall and slender regular at the Pasa Tiempo Club. She wears a black, fitted dress that embellishes her figure. Her high heels make her taller, her eyeliner and mascara make her eyes rounder, brighter. She walks with a long, defiant stride, bouncing her long brown hair and smiling at those who stare at her. Among the group of lone, short men, her height and sex can hardly go unnoticed. Yet she refuses to deceive anyone.

Like several other transvestites, Gaby has found refuge at the Pasa Tiempo Club, a more or less straight Latino bar on South Main Street, Watsonville. "It is more fun to go to straight bars than to go to gay bars," Gaby says. To some of her friends, however, the Pasa Tiempo is not a fun straight place to frequent, it is their only choice.

Chari's love for the Pasa Tiempo was born out of convenience. She does not own a car, and lives across the street from the club. "I would like to go to a gay bar, but Franco's is too far," Chari says. Franco's in Castroville is the only Latino gay bar in the area.

Gaby doesn't share Chari's love for Franco's. "In gay bars I'm bitched at with looks or words," she says. "But ever since I stopped going to gay bars, I have more fun." With her head-turning good looks, Gaby has adopted the Pasa Tiempo as her favorite showroom for her beauty.

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Everybody's Haven?



The Pasa Tiempo's locale marks the beginning of the gloomy side of Main Street. This southern most point of Santa Cruz County is easily neglected by county officials. The biggest and most popular bar of the area, the Pasa Tiempo has become a haven for drug dealers and prostitutes, and city officials now want to close it down.

"Pasa Tiempo, of all the south Main Street bars, has more calls that we have to respond to, or we patrol more because we know we are going to have more problems there," said Watsonville Police Chief Terry Medina. The police department recorded 171 police calls to the site in 1995, compared to 119 calls to La Frontera Club, a couple of blocks down the street, and 113 calls to Cilantro's, a fashionable restaurant on the other side of town.

Grupo Fugaz entertains the audience and rocks them until the wee hours of the morning every Friday, Saturday and Sunday. The trumpet player delivers long, sensual notes that entice couples to dance closer. The songs are tight, and the repertoire includes the familiar cumbias, rancheras, and banda that make people spring from their chairs when the first notes come out. The neatly dressed, unassuming clientele of the club don't go to impress anybody. They are not wearing the latest Pierre Cardin or Paco Rabanne, only beisbol caps, sombreros, cowboy boots, jeans, tights and loose blouses.

 

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Just Having a Good Time




A 21-year-old man invites a young lady to dance with him. His eyes roll back and forth without focusing anywhere, and he seems to bite his tongue every time he utters a word. She asks how much money he spends on beer. He stumbles a little and responds that it's none of her business. Two hours later, he leaves the place trying to hold on to his buddy, tripping over imaginary rocks.

Martín Rosas works in the strawberry fields and a factory in Watsonville. He prefers the Pasa Tiempo to any other club in the area. "I like dancing," he says. He spends between $20-30 a night buying beer when he does not have money, and up to $200 if he does.

"Most of the customers are farmworkers. For a lot of them, it's their only recreation," Chief Medina said.

Despite the high percentage of regular clientele, the Pasa Tiempo is not a big happy family. Chari, the young, aspiring transsexual who has been coming to the club for more than five years, had to fight hard for her right to use the bathroom of her choice. "El Chino [the security guard] used to stop us from going to the women's bathroom," she said. Chari took her grievances to Pete Sánchez, Sr., the former owner of the club, and she was happy to hear his answer, "If you come dressed as a woman, use the women's bathroom," he told her.

And she does. Chari wears tight jeans and fitted tops that go well with her nice, small figure. She wears her long hair loose, and her long eyelashes are the perfect frame for her green eyes. She is ready to fight for her rights any time she feels they are being violated, and that usually gets her in trouble. "The waitresses don't know how to do their job," she complains, explaining that they usually don't treat her with respect. "The customer should always be right, why do they always want to give me a hard time? I come here to spend my money, and I want good service for that."

In spite of this, Chari usually enjoys herself at the Pasa Tiempo. "The boys treat me well, they are nice," she says. She dances well, and the men seem to be at ease dancing with her. "People know what I am, no doubt about it. Guys don't seem to mind; we are not doing anything wrong, we are just dancing," she says. Strange as it seems in such a macho culture, plenty of guys are willing to dance with her, and she says she has sometimes shared her bed with those with whom she shares the dance floor.

Victor Manuel Íñiguez has worked at the club for more than three and a half years as a security guard. According to Íñiguez's own estimate, 80 or 90 percent of the clients are regulars. "People come here to try to forget their problems. They want to have some fun after a hard week at work," he said.

Despite Chari's and Brenda's complaints, Íñiguez insists that he treats transvestites no different than the rest. "They're clients like everyone else, and I earn my living off the clients. I have to treat them well," he said.

Elio Medina, the front-door security guard, believes that the few women who dance at the Pasa Tiempo are key to the popularity of the place. He says, "They don't look down on the clients who ask them to dance. They don't care what the men wear, like in other places."

Medina thinks he has a good relationship with most of the clientele. "After a while, you know most of the people that come here." Chari, the young transvestite, doesn't agree with him. "He discriminates against us, and never lets us come in," she said. Chari, Brenda, Juana and their friends always use the back entrance kept by Íñiguez, the security guard who allows them in.

Raúl, a club visitor, sits at the bar sipping his beer. He invites a woman sitting next to him to have a drink, and immediately confides his troubles to her. Originally from Jalisco, he has lived in Watsonville for five years, and has never been able to save enough money to go back home. "I miss my mother," he says. "I can send a couple of hundred dollars every month, and I spend the rest here." Deep sadness emanates from his gaze, yet he invites his attentive listener to dance with him. On the dance floor, he shakes his troubles away to the rhythm of the loud trumpets. Raúl's story is a common one at the Pasa Tiempo; most men come to the area trying to escape the poverty of their hometowns. They arrive without families, and often take a long time to form one.

Oscar Curry is 35 years old and has been coming to Pasa Tiempo since he was 15. He readily praises the club, citing the good music and atmosphere. "No matter where you go, there's always going to be drugs and bad people," says Curry. "But this is the only place that's hired security, so people feel safe here," he said.

The most popular dancers at the Pasa Tiempo are Leo and Georgina. He's a young Lou Diamond Phillips look-alike. He is easily recognized by his gray trenchcoat, cowboy boots and the bandanna under his cowboy hat. She is shorter than Leo, and her long, brown curly hair is held by a couple of barrettes above her ears. Together they barhop the clubs in Watsonville, and always spring out of their chairs when a good banda song plays. "We've danced together for three years," said Georgina. And it shows. Cigarrete in hand, he bounces her up in the air, twirls her around, leads her all over the dance floor, and they never miss a step.

At exactly 1:45 a.m., the lights go on, the band finishes its last song, and the dancers go back to their tables to gulp the last of their drinks and gather their coats and purses. The patrons slowly walk towards the exits, while the security guards and waitresses begin stacking up the chairs, sweeping the floors and cleaning the tables. Tomorrow, they will start all over again.

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Becoming Dinosaurs



Pete Sánchez Jr. took over the management of the Pasa Tiempo after his father passed away in 1993. Opened in the 1980s, the club has been at its present location since 1989, after moving from the 200 block of Main Street. Now, along with several other Latino clubs in the area, the Pasa Tiempo club is in danger of losing its license. Last Friday, March 8, the As de Oros of Gilroy was raided by the Alcohol Beverages Control Commission and the state Employment Enforcement Task Force. Mary V., a resident of Monterey, was furious about the way the law enforcement groups treated the clientele. "Why are they trying to close our places to have fun," she said. "I don't want to listen to a fundamentalist preacher frothing at the mouth, I want to go out and have fun." The move, according to Rosalinda López, President of the Gilroy Hispanic Chamber of Commerce, is just part of the city's plan to rezone the downtown area. "They are targeting Hispanic businesses," she said in a recent report by the Mercury News.

Perhaps these really are ill-disguised efforts to make the night clubs visited by Latinos disappear. Minorities make communities unsigthly and in these days of hysterical xenophobia, any excuse is valid to get rid of them. Perhaps city officials think that closing their hangouts will drive them away.

The community of Watsonville is not about to storm the City Council chambers and the Alcoholic Beverages Control meetings to advocate for the Pasa Tiempo. Yet hose who seek refuge in this, their surrogate community center-Gaby, Chari and Brenda-may soon have to find another hangout. The Grupo Fugaz may have to find another club to groove, and the farmworkers another bar to spend their dollars at. "If this place didn't exist," Security Guard Íñiguez said, "people would look for other places to go have a good time."

Until they are driven away, again.



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